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CSA’s free weekly publication, a carefully curated collection of original articles at the intersection of spiritual formation and social action.
By Kelley Nikondeha
As parents of children once orphaned by disease and poverty, my husband Claude and I are familiar with the kind of injustice that creates vulnerable children. Our commitment to shalom for communities led us to engage both in the holy work of adoption, and in community development work in Burundi so that these families would never be tempted or tricked into relinquishing their children.
By Melanie Springer Mock
This fall, when I began reading Benjamin Corey’s excellent new book Unafraid: Moving Beyond Fear-Based Faith, my home state was burning. Forest fires were swiftly destroying parts of the iconic Columbia Gorge in Oregon, the ash floating westward to cover my car, over 50 miles away.
By R.H.
I Was An Undocumented Immigrant
It is a curious thing, the border—a fence, a few feet high, made of scrap metal, and with two different realities on each side. It divides everything, and it divides nothing.
By Kristyn Komarnicki
Another day, another mass shooting in America. While I numbly struggle once again with the senselessness of the latest tragedy and the hopelessness I feel in the face of a gun lobby that is willing to
By Aaron Foltz
Against Enormous Odds, an Activist Fights Fracking in His Hometown
In many ways Williamsport, Pa., (pop. 29,304) is the perfect American city. Nestled into a river valley, it’s the town where Little League was born.
By Emily Nielsen Jones
A Call to Protect the Full Personhood of Our Daughters from Both Pornographic and Spiritual Patriarchy
The word “misogyny” may scare some away and sound like inflammatory jargon, but it is alive and well in our world and something we as parents need to guard against.
By Elrena Evans
In 2014, lifelong friends Justin Skeesuck and Patrick Gray completed the Camino de Santiago, a 500-mile pilgrimage across northern Spain.
Justin has a degenerative neuromuscular condition known as Multifocal Acquired Motor Anoxopathy, and uses a wheelchair.
By Becky Gonzalez
The organic farm on which the Tent of Nations project runs is known as “Daher’s Vineyard.” Owned by the Nassar family, this land stretches 100 acres, and is situated 9 kilometers southwest of Bethlehem.
By Mae Elise Cannon, Lisa Sharon Harper, Troy Jackson, and Soong-Chan Rah
Pastor Jer Swigart leads the Open Door Community, a progressive young church, in Walnut Creek, California, outside San Francisco. The church community is defined by what it means to live like Jesus and share his love with the world.
By James K. P. Williams
On September 5, the American Immigration Policy known as DACA—Deferred Action for Childhood Arrivals—was rescinded by President Donald Trump. Originally created to remove immigration enforcement from an estimated 1.7 million “low priority” individuals, DACA protected around 800,000 people
By John Backman
Please note: I am fumbling here.
This is what I know about race and me. No: this is what I think I know. As a white person, I doubt I will ever “know about race,” not really, not in my bones.
By Carol Folbre, Ph.D.
The sun kissed the tips of cathedral crosses. It was just after 5:00 AM. Shadows shortened as we walked the narrow streets towards the gates of the Old City. Our local Palestinian guide shouldered our large, wooden cross.
By Jeff Hood
God has countless names. Not long after “the shirt” arrived, I dropped by my grandparents’ house. Emblazoned in white letters across the front of the blue fabric was the cry, “I am Troy Davis.”
Many decades prior, in a racially charged trial with a whole host of problematic evidence, Davis was convicted of killing Officer Mark Allen MacPhail in Savannah, Georgia.
By Nate Collins
“Everything has a price, son. Just because you don’t have to pay for something yourself doesn’t mean that it’s free.” I’ve had numerous conversations like this with my kids, and they remind me that things that are truly valuable are usually obtained only at high cost.
By John Seel, Ph.D.
In my work with millennials, I’ve often noted that they, the New Copernicans, dislike abstractions. While they are attracted to concerns for social justice, they do not like it when issues affecting real people are approached as disembodied theories or academic abstractions.
By Sarah Withrow King
I am growing increasingly aware that we are living in the dystopian future, where the “new norm” is decidedly not normal and awful things that should shock me, simply don’t. My emotional reaction to horrific events barely registers, so I’m thinking a lot about combatting complacency.
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